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66 pages 2 hours read

Kathleen Grissom

Crow Mary

Fiction | Novel | Adult | Published in 2023

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Part 2, Chapters 13-19Chapter Summaries & Analyses

Part 2, Chapter 13 Summary: “1872”

While at the Métis village, Crow Mary learns that Farwell illegally trades whiskey to Indigenous tribes. Jeannie explains that all fur traders sell whiskey and that it is harmful only in excess. Crow Mary is perplexed and scared. Later that night, Jeannie finds Crow Mary with her puppy by a campfire and brings her some rum punch. She suggests that they drink so that Crow Mary stops being scared of alcohol. The two enjoy their time together and sleep in Crow Mary’s tipi.

The next morning, the two wake up feeling sick. Jeannie rushes back to the village, and Crow Mary feels nauseous. When Farwell returns, they spend two days together and then join the Métis. Crow Mary and Jeannie participate in the men’s activity of shooting targets, and both exhibit their gun skills. Crow Mary feels that Jeannie is like a sister.

One day, Farwell gives Crow Mary a handgun as a gift. When she hears that Jeannie needs one but cannot afford it, she gives it to her. When Farwell wonders why she gave away the gift he had just given her, she explains that she follows the “Crow way.” Farwell praises her generosity and later brings her a new revolver to keep. The two practice together.

Crow Mary’s puppy grows and usually plays with Mr. Dubois’s dog, but one night, both dogs go missing, and Crow Mary worries. In the morning, Mr. Dubois also searches for his dog and swears to kill the wolfers if they hurt it. The dogs soon return.

Part 2, Chapter 14 Summary: “1872”

While Farwell is absent, a man named Sam Stiller appears at the camp. The man is looking for Farwell and asks Crow Mary if she is his “squaw.” Following the hospitality customs of her tribe, she offers him food. He questions her, wondering where Farwell found her, and she only responds that she is Crow. Stiller tries to give her whiskey, but she refuses. He suggests that she see him later in his tent, as Farwell would not mind sharing her.

Crow Mary wonders about Farwell’s character. She stays alert with her gun during the night but hears Stiller riding away. She finds a note that he has left for Farwell, in which he writes that a sheriff is looking for him and that Crow Mary needs better training because she was unfriendly. Crow Mary gives the note to Jeannie, who describes Stiller as “the worst of the wolfers” (112). He and Mr. Dubois hate each other because Stiller tried to poison his dogs. Finally, Crow Mary asks for Jeannie’s help with reading.

When Farwell returns, Crow Mary is dressed like Jeannie, trying to show him that she is adapting to his world. Farwell is happy, but she affirms that she is Crow. When she mentions Stiller, Farwell explains that the man once saved his life. He is angry at Stiller when Crow Mary explains his behavior, but he changes the subject. The following morning, the couple leaves for Cypress Hills, and Crow Mary is sad to leave Jeannie.

Part 2, Chapter 15 Summary: “1872”

On the way to Cypress Hills, Crow Mary feels depressed. They stop for the night, and Crow Mary and Farwell sleep under the stars. She realizes that Big Cloud’s memory has faded. She asks Farwell how he feels about their marriage, and he responds that he has fallen in love with her and admires her confidence and “determination.”

Crow Mary asks Farwell about his post in Cypress Hills. He responds that there is “real money” in the North, where traders can still sell whiskey to Indigenous tribes. When Crow Mary expresses her worries, Farwell argues that it is “what they want for their pelts” and that while other traders deceive them, he does fair trade (120). Since Crow Mary still questions whiskey trading, Farwell confesses part of his story. He tells her that he is not proud of things in his past; he worked hard as a fur trader and wanted to buy a ranch but lost all his money. Farwell still hopes to buy one after working his trading post. Crow Mary still thinks of the destructive effects of alcohol on Indigenous villages, but she remembers that the Métis drank and remained well. She also had her own experience with it and survived.

Part 2, Chapter 16 Summary: “1872”

Crow Mary and Farwell continue their journey north and encounter decaying buffalo carcasses on the way. Farwell explains that wolfers are responsible: White men do not respect the buffalo as Indigenous people do. Crow Mary is stressed, as the buffalo are central to Crow people’s life.

The couple finds a place to camp, and Stiller appears. Farwell welcomes him as an “old friend,” but Crow Mary feels upset. Stiller decides to stay with them for the night. Stiller offers them whiskey, but Farwell refuses to drink, saying that he would not be able to stop if he started. Stiller asks Farwell about the trading post, saying that “Indians” are “heathens” and not smart for trading. Crow Mary becomes furious. Farwell and Stiller remember their time as soldiers during the Civil War, and Farwell says that he will always be grateful to Stiller for saving him when he was wounded.

Stiller leaves in the morning, and Farwell and Crow Mary continue their journey. They look at the stars that night, with Crow Mary discussing their sacredness. Thinking about his discussion with Stiller, she asks if he drinks whiskey. Farwell confesses that he had an alcohol addiction and that it was the reason he lost his money. He stresses to her that he is now sober. He pleads with her to trust him, and, understanding his need, she comforts him.

Crow Mary is surprised to learn that white men also abuse alcohol, and she wonders how it can be that despite their knowledge of many things, they do not know “the sacredness of life” (130). She finally turns to the moon, the Old Woman, and though she wants children, she asks the moon to wait until the right moment to let her become pregnant.

Part 2, Chapter 17 Summary: “1872”

Crow Mary appreciates that Farwell admires the land’s beauty. When Crow Mary asks him why he left his home to travel west, Farwell tells more stories about his life. His mother died when he and his brother were children, and his father’s second wife did not like Farwell. At 15, he left for New York to be a lawyer but abandoned his studies and started working in construction. He was drafted during the Civil War, but he cannot talk more about his experience. After the war, he found a job at Fort Peck and came west.

The couple is a day away from Cypress Hills. As they camp for the night, Farwell warns Crow Mary to be alert for any grizzly bears. Crow Mary, however, is more anxious about meeting Stiller and other white people at Farwell’s post. She remains alert, as they are in the shared territory of the Blackfoot, Cree, and Assiniboine, who are Crow enemies.

Part 2, Chapter 18 Summary: “1872”

Crow Mary admires the beauty of Cypress Hills, looking at the landscape, the trees, and the animals. She does not fear the animals, but she fears the human wolfers who inhabit the place.

Crow Mary spends her days helping Simon, the Métis cook. Farwell explains the fort’s structure and shows her a small building that will be their home, but Crow Mary wants her tipi. She asks him about other whiskey traders, and he says that the adjacent Solomon’s fort does not do fair trade. Crow Mary and Farwell admire the landscape from a hill when they see a grizzly bear attacking a buffalo calf and then being injured by its mother. Farwell wants to move the injured grizzly away from the post, and Crow Mary decides to go. Up close, she marvels at the bear’s size, remembering the Crow braves’ bear hunting. After Farwell shoots the bear, Crow Mary must shoot the bull, but she remembers Big Cloud’s death and freezes. Farwell ultimately kills it. Crow Mary sees Solomon’s fort in the distance and feels a “terrible dread.” She has not revealed to Farwell that she has been tormented by “violent dreams” since arriving at Cypress Hills.

Part 2, Chapter 19 Summary: “1872”

Alexis Lebombarde and his wife, Nancy, arrive at Farwell’s fort. Lebombarde is hired as an interpreter, and Crow Mary notices that they are a beautiful Métis couple. However, Nancy is cold toward her.

The next day, Mr. Dubois’s dog runs to Crow Mary’s dog, and Jeannie arrives at the fort. The two friends are happy to reunite, and Jeannie confides in Crow Mary that she is pregnant. They stroll around the fort, and Crow Mary shows her discomfort about her new home. Jeannie explains that in the north, it is good to sleep inside and be protected from the cold. When Crow Mary tells her that Mrs. Lebombarde does not like her, Jeannie explains that when some people “try to make others feel bad it’s because they don’t feel good about themselves” (148). Crow Mary is relieved that Jeannie is with her to guide her and help her with English. Crow Mary confesses that writing is hard, and Jeannie suggests that the two correspond.

Part 2, Chapters 13-19 Analysis

In this section, the wolfers emerge as a symbol of colonial violence and destruction. Sam Stiller is the clearest embodiment of these ideas. Stiller establishes the dramatic conflict as the antagonist, challenging Crow Mary’s journey. The wolfers are a disturbing presence, and Jeannie’s comments that Indigenous people and wolfers “aren’t a good mix” emphasize the clash between the two groups (145). Stiller addresses Crow Mary with racist and misogynist terms, offering whiskey and sexually harassing her. While Crow Mary and Farwell continue to connect while still in the country, exchanging their knowledge of the natural world, Farwell’s connection to Stiller complicates their relationship. Because Farwell feels indebted to Stiller for saving his life during the Civil War, Farwell does not oppose Stiller, and this failure opens a chasm between Farwell and Crow Mary. The protagonist’s journey is threatened by the wolfers, who intensify her colonial trauma.

The motif of nature underscores the theme of Colonial Trauma and Indigenous Survival. The visual imagery of natural beauty emphasizes the Indigenous perspective on the natural world and Crow Mary’s balanced connection to the landscape. Crow Mary and Farwell admire the beauty of the Cypress Hills, and this shared appreciation for nature deepens their connection. Despite her initial alienation, Crow Mary finds a sense of belonging in nature, delineated in the vivid description of the setting: “A breeze floating toward us from the hills brought the scent of wild rose and the ripening berries of the purple-leaved chokecherry bushes that grew thick along the hillsides. To the east, in the far distance and on the flat prairie, were buffalo, grazing on the nutritious short grass” (135).

However, the mass of dead buffaloes, an animal essential to the Crow way of life, creates imagery that emphasizes the repercussions of colonialism on the environment. The vivid description of the decaying animals, with the “rotting” carcasses and the “feeding buzzards” that surround them, creates a juxtaposition between the colonial and Indigenous perspectives on the land. While the Crow also hunt buffalo and use the animal for their sustenance, they never waste it, recognizing that their own survival is linked to that of the buffalo. In contrast, white settlers abuse the natural world and excessively kill animals. Despite the beauty of the Cypress Hills, Crow Mary is anxious about her life in Farwell’s trading post. Her tormenting nightmares foreshadow the Cypress Hills massacre: “Since our arrival, I had been having dreams—violent dreams. Every morning before my prayers, I would spit the dreams out over my left hand, rejecting them, but they’d return the next night” (141). Crow Mary realizes the destructive impact of settler colonialism on the environment, and the Cypress Hills massacre is delineated as the peak of colonial violence.

Crow Mary’s friendship with Jeannie deepens, extending the theme of Cultural Conflict and Cross-Cultural Understanding. Jeannie becomes a guide for Crow Mary during her first days at the trading post, helping her adapt to this new environment again. As Crow Mary begins to experience the effects of racism, Jeannie indicates the false foundations of racial superiority, informed by her hybrid identity. She emphasizes that when people “say things to try to make others feel bad it’s because they don’t feel good about themselves” (148). Throughout this experience, however, Crow Mary affirms her Crow identity. While she changes her clothing to the Métis style, with Farwell expecting to “grow a white woman out of [her]” (113)—a racist comment implying that white women represent a higher stage of development—Crow Mary reminds him that she is Crow. Crow Mary’s positive cross-cultural exchange with Jeannie does not require the erasure of her identity. Their relationship highlights the possibility of harmonious coexistence of diverse cultures.

The motif of alcohol emerges as another point of conflict between Farwell and Crow Mary. When she learns about Farwell’s whiskey trading, she realizes the exploitative relationship between traders and Indigenous tribes, and she becomes concerned about Farwell’s character as a white man. Farwell recognizes the dangers of alcohol abuse, refusing to drink due to his former alcohol addiction. For the Indigenous tribes, however, alcohol functions as a means of colonization. Grissom attempts to counter stereotypes of Indigenous people with alcohol addiction, indicating that white traders also abused alcohol. Simultaneously, Jeannie helps Crow Mary overcome her fear of alcohol by drinking with her, suggesting that alcohol is only harmful as a colonial tool. After the event, Crow Mary realizes that a strong sense of self is key to refraining from alcohol abuse.

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