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42 pages 1 hour read

Elie Wiesel

Dawn

Fiction | Novel | Adult | Published in 1960

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Background

Historical Context: The Igrun

Although Elisha never refers to it by name, “the Movement” refers to the Igrun (“The National Military Organization in the Land of Israel”), which was a real paramilitary organization based in British Mandatory Palestine. British Mandatory Palestine (1920-1948) was the colonial precursor to modern-day Israel. The Igrun operated between 1931 and 1948; based on this information and Elisha’s reflections, the events of Dawn take place in autumn of 1945.

The Igrun was an outcropping of a larger Zionist paramilitary group called Haganah (literally, “defense”), which was active between 1920 and 1948. Before Israel’s declaration of independence from the British, Haganah existed to defend the Palestinian Jewish settlements (Ha-Yishuv) from Arab attacks. While Haganah’s early activities were dictated by a policy of “self-restraint” (havlaga), the Igrun split from the group to carry out more radical activities.

Zionism is a nationalist philosophy whose central goal is to establish a homeland for the Jewish people. Austro-Hungarian-Jewish activist Theodore Herzl (1860-1904) is credited as the father of modern political Zionism. The Igrun subscribed to Revisionist Zionism, an ideology that dictates that only “active retaliation” against the Arabs could secure a Jewish state (Sachar, Howard. A History of Israel: From the Rise of Zionism to Our Time, 1996, page 265). Revisionist Zionism is characterized by territorial maximalism, romanticization of Jewish nationality, economic liberalism, and strong Anti-Arab sentiment.

The Igrun was responsible for a series of terrorist attacks on Arabs and the occupying British forces. They believed that any and all violence necessary to establishing a Jewish state was justified. They’re the political predecessor of Israel’s modern-day Herut (literally, “freedom”) Party, a right-wing political camp that favors strong military action against the Arab states.

Literary Context: The Night Trilogy

Dawn is the second book in Wiesel’s Night Trilogy. All three books—Night, Dawn, and Day—deal with the Holocaust’s impact on its victims, with a particular focus on the Jewish prisoners of concentration camps.

Night is the first and most popular of the trilogy. It’s also unique in that—unlike Dawn and Day—it’s a nonfiction memoir reporting Wiesel’s coming of age under Nazi occupation. The account begins in the Romanian kingdom of Sighet in 1941 and describes young Wiesel’s Orthodox Jewish upbringing. The Nazis force Elie, his family, and the other Jews in their community into ghettos. The Wiesels are then transferred to Auschwitz II-Birkenau, where they’re separated by gender. Elie and his father are later sent to Buchenwald. There, Elie’s father is beaten to death. Three months later, the camp is liberated.

Day, like Dawn, is a work of literary fiction that centers on Eliezer, a Holocaust survivor who is struck by taxicab in New York City. Most of the story concerns his recuperation in the hospital. While there, he reminisces about his traumatic experiences at Auschwitz. He expresses feelings of survivor’s guilt and ponders the nature of suffering and fate.

Although all three works in the trilogy are standalone narratives with no crossover, they’re heavily intertwined thematically. All are reflections on the Holocaust; all center on male Jewish narrators who survived life in concentration camps (namely, Auschwitz and Buchenwald); and all deal heavily with feelings of survivor’s guilt, disillusionment with God and humanity, and severe trauma.

Both Day and Dawn include overt autobiographical elements. Day’s protagonist shares the author’s first name (Eliezer). In Night, Wiesel recalls that the last word his father ever said was his name. Likewise, the last thing that John Dawson ever says in Dawn is Elisha’s name.

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