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60 pages 2 hours read

Stephen King

Duma Key

Fiction | Novel | Adult | Published in 2008

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Themes

The Power and Perils of Art

In the novel, art make it a heady, powerful force, capable of healing its practitioners and endangering them.

The therapeutic aspects of art affect multiple characters. When Elizabeth lost language and memory from a traumatic brain injury, she drew pictures to communicate: “She thinks I can make the world on paper. I can draw what the words mean” (110). The process was restorative, helping her remember the names of the objects she sketched, stopping her headaches, and even bringing her back to herself. As Edgar looks into Elizabeth’s memories, he can see that her art allowed her to reclaim her own name and identity: “She thinks I am ELIZABETH” (110). Finding these memories is described as an artistic process, like filling a white page with images. Edgar too experiences similar healing and self-discovery when he paints at Duma Key. The focus required for the activity alleviates his chronic physical pain. He trivializes his art at first, calling it “my new hobby” (59); yet he notes that it “helped in my transition” (59) to health. Eventually, the curative power of art is literalized—Edgar restores Wireman’s eyesight and removes the bullet lodged in his brain by painting a portrait of a younger, pre-injury Wireman. For these characters with traumatic brain injuries, resulting in bodily and intellectual limitations, art is thus very empowering.

Art also feeds and rouses the creative urge, which is linked to moving away from realism and into surrealism, a genre that uses representational techniques to depict the impossible, dreamlike, and unreal. In the novel, this impulse exposes the artists to external manipulation. Elizabeth’s artistic talent is described as hungry: The more Elizabeth draws, the more she wants to push the boundaries. When her paintings start seeming mundane and repetitive, she adds surrealistic elements to them. Edgar does the same thing, adding blown-up images of shells and flowers to his vivid, frightening sunsets. The evening that he paints his first surrealist canvas, Edgar feels the “wonderful, blissful sensation of having caught an actual bolt of lightning in a bottle” (68). Edgar is an artist discovering the extent of his power, realizing that he can envision and produce something new, but the word choice hints at the destruction to come from this captured “bolt of lightning.” But with their newfound skills, Edgar and Elizabeth find that “something dark slipped in” (171). The creators lose control over their art, though the need to create continues to grow. For instance, Edgar’s phantom limb itching is only relieved when he gives into the urge to paint, even if the thoughtfulness with which he approached his early work—deciding to add a sophora garland to a sunset—is now replaced with a compulsive, trance-like state motivated by dreams and visions.

At this point, the magic Edgar and Elizabeth produce via their art turns perilous. Elizabeth feels compelled to draw the horrifying frog-like monster big boy, which herds her sisters into the ocean to drown. Driven by the impulse to exact vengeance, Edgar draws Candy Brown without a nose or mouth, suffocating the murderer. Uncontrolled and unbalanced power has corrupted him: Rather than trust the penal process, Edgar becomes a magical vigilante, doling out punishment as he sees fit. King uses the lens of the supernatural to explore the limits of such absolute creativity, which is central to Perse’s motivations. Edgar imagines a prehistoric origin for her: “there were elder gods in those days, queens and kings they were” (527). Perse’s malevolence is what happens when this kind of creative power is uncoupled love, conscience, and judgment, but the raw power is alluring, as Edgar points out when he describes making his last painting: “that remembered sensation of power began to flow […] I could see my picture almost with the eye of a god […] or a goddess. I could give this up, but it would not be easy” (688). Edgar cannot keep channeling Perse because it will cost him his soul, his entire family, his friends, and perhaps the entire world. Thus, he must balance the power of art with control.

Although it costs Edgar and Elizabeth dearly to put down their brushes, they do so despite the temptation to hang on to their powers. When Edgar’s art brings a version Ilse back to life, she offers him the chance to die by suicide and join her aboard Perse’s ship—one way to handle his guilt at her death. But this would mean awakening Perse again, so he steels himself, dispels the sand-Ilse, dooms the island to stormy destruction, and stops painting for good. The decisive finality of Edgar’s act makes literal the need for artists in any medium to recognize that their work is done, and move on.

The Link Between Real Horror and Supernatural Terror

The supernatural terror in Duma Key draws on the reader’s knowledge of real-life horrors: brutal crime, the loss of a loved one, discrimination, or a serious medical diagnosis. When characters encounter supernatural threats, King blurs the line between real-world nightmares like these and otherworldly threats.

The novel deploys body horror—a subgenre that explores the destruction, limitation, or transformation of the human body—as one way to connect the real and the unreal. The traumatic brain injuries of Elizabeth, Wireman, and Edgar come with unnerving physical and mental breakdown. Elizabeth’s memory blurs and jumbles; her eventual Alzheimer’s disease threatening taking away access to even more of her identity. Wireman’s vision changes to a field of red and he must live with the knowledge that a bullet is creeping ever closer to his brainstem. Edgar’s body is in constant pain, no longer able to perform physical activity he took for granted. Losing control of one’s body and mind is terrifying. The novel’s supernatural elements also contain elements of body horror. The artists are often unable to resist the compulsion to paint Perse’s wishes; Edgar’s phantom limb itching soon becomes a way for Perse to activate his artistic powers. Likewise, Perse herself is physically monstrous, with a hidden third eye on her forehead and a mouth filled with too many teeth—a face purposefully disfigured to create panic in those who see her.

Another set of awful events showcase the horrors of bigotry. When Edgar aphasia prevents him from retrieving words, his frustration and powerlessness morph into rage that he vents at his wife Pam. Edgar’s outbursts of increasingly sexist language and domestic violence—though uncontrollable—are instances of deeply rooted misogyny. After all, his explosions are specifically gendered: He calls Pam a “dump birch” (4)—a mispronounced version of a sexist swear word. More seriously, the novel portrays racism as a core component of the Eastlake family legacy, from their lawn jockey, a derogatory caricature of a Black man rooted in minstrelsy, to John Eastlake’s treatment of the heroic Nan Melda. When Edgar imagines Nan Melda’s terror and pain when John Eastlake called her “a bad ni****” (643) and shot her, he pictures her looking “unbelievingly at the man whose daughters she had tried so hard to protect” (643). The supernatural threat in the novel also picks up echoes of misogyny and race hatred. Perse has a particular interest in abusing and killing women; her ship full of trapped zombies fully in her power recalls enslaved people chained during transatlantic slavery’s Middle Passage.

Another real life fear plays on the evil that people do. When a neighbor runs over a little girl’s dog, Edgar’s quick characterization depicts the woman as thoughtless and self-involved. She drives a Hummer—an enormous SUV that symbolizes brute strength and material greed—and is distracted on her cell phone when the dog goes under her wheels. More disturbing is the subplot of the murder of 12-year-old Tina Garibaldi. Edgar tortures himself by imagining her suffering, haunted by a CCTV grab of the psychopathic Candy Brown luring away the girl—an image that captures “the pilferage of a child’s life” (243). Recapturing aspects of this violence is the horror of the possessed Mary Ire ritualistically killing Ilse—a supernatural event cloaked in the mundane.

Combining reality and unreality is a way to make real life terrors manageable through catharsis, or an emotional release. Further, fiction allows evil to be defeated, while real life may not. In Duma Key, Edgar can erase Candy Brown and stop a malevolent entity like Perse. He can face his fear of dark cellars and his disgust of rotting bodies, and survive. However, by including real-life horrifying situations in the novel, King also firmly establishes that the most terrifying things in life come not from otherworldly entities, but from human beings themselves.

Resisting Evil through Human Solidarity

One of the striking features of Duma Key is the juxtaposition of a brooding, menacing atmosphere with innumerable acts of human kindness. While the novel stirs some of the reader’s deepest fears, such as the loss of a child, it also includes notes of hope in the form of friendships and human connections.

The importance of human solidarity is established early. Edgar’s rehabilitation is a team effort. On the mainland, initial recovery involves psychotherapist Kamen and physiotherapist Kathi. While these professionals are paid, the novel soon portrays people helping Edgar without expecting financial remuneration. When Edgar arrives on Duma Key, he gets assistance from Jack to set up the house. Edgar wants to tip Jack, but the fair-minded Jack refuses: “this is a good gig […] I’d feel like a hound taking any extra” (46). Later, as Edgar’s art becomes a semi-professional gig, former lawyer Wireman drafts his contract with the gallery, initially refusing Edgar’s offer of a commission and only agreeing to a token amount. Jack’s and Wireman’s generosity characterizes them as excellent friend material—they are motivated by loyalty and empathy, not money, which eventually allows them to stand by Edgar’s side and fight off Perse’s zombies.

Wireman’s importance in the novel’s emotional and moral world can be gauged from the fact that Edgar’s narrative is peppered with Wireman’s many maxims, as if Wireman’s voice runs through Edgar’s head. Wireman and Edgar strike an instant, deep rapport, united in their experience of trauma and isolation. Wireman is one of the novel’s natural caretakers, as is Nan Melda. He works for Elizabeth out of a sense of vocation. In return, Elizabeth loves him as a mother. Wireman losses are devastating: His wife and daughter died, he experienced depression, attempted to die by suicide, and now has severe injuries. But the act of caring for another human being brings him out of the abyss: Wireman believes that Elizabeth “helped me find my heart when I thought my heart was gone” (283). In turn, Edgar’s cynicism and rage crumbles away in the face of this genuine human feeling. As Edgar grows closer to Elizabeth, he often takes over Wireman’s duties, coaxing her to “eat tuna salad and macaroni salad, heavy on the mayo” (333) on the boardwalk. Dedication to other people, the novel stresses, is the way to repair the world’s evil.

These relationships are the bulwark against evil. In the past, Nan Melda’s connection to Elizabeth and Elizabeth’s love for her nanny allows them to stop Perse, though Nan Melda is killed in the process. In the present, Edgar, Jack, and Wireman band together to defeat Perse once more. Neither Wireman nor Jack abandons Edgar, driving into the monstrous darkness of the south end of the key despite their terror. In the end, the combined effort of humans bonding with each other over the decades prevails: Elizabeth’s childhood memories guide Edgar 80 years later, Jack and Wireman add moral support and physical help, and Nan Melda’s silver bracelets become Edgar’s last weapon. Together, these characters drown Perse, symbolizing the victory of human good over evil.

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