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50 pages 1 hour read

Isabella Hammad

Enter Ghost

Fiction | Novel | Adult | Published in 2023

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Chapters 14-17Chapter Summaries & Analyses

Chapter 14 Summary

That night, Mariam is worn out by all the bad news and snaps at her son, Emil. Sonia calls Wael, and he insists that his decision to quit the play is final. The next morning, Mariam confirms that Wael told her the same thing. Sonia calls her sister to tell her the news about the play. Haneen suggests they go to Jerusalem to participate in the protest against the mosque restrictions. Sonia talks to Mariam, and she suggests there is a silver lining that Wael quit. Because he was one of the most expensive actors, without him in the play, the fact that they have now lost the funding Salim arranged—which the Israeli security forces discovered—is less of an issue.

The actors decide to rehearse at the theater to give Mariam a break. A theater staffer named Dawud unlocks the doors for them. During a break, Sonia talks to Faris, one of the actors who runs a community theater in Bethlehem. He tells her the heyday of Palestinian theater was the 1970s and early 80s when the idea was “you can do resistance without going full-on political […] You could be subtle […] without preaching, without slogan” (245). He describes a popular play from this period called al-Atmeh (Darkness). The play opens with the power being cut, and the actors play audience members complaining about the situation. At the end, the electrician turns the power back on, gets electrocuted, and dies. He praises these shoestring plays and criticizes those that require large budgets and funding.

Sonia and Haneen go for a drive. They talk about how Haneen met Mariam and Haneen’s brief relationship with Salim. Haneen says that Mariam’s relationship with her ex, Hazem, was “an education for Mariam” because Mariam had been sheltered until she met someone from Hebron who had lost family in the resistance (252). Sonia thinks about how she had briefly dated a Palestinian named Johnny. He lied and said he was Lebanese, but Sonia wonders if he had dated her for a sense of home. Haneen apologizes for not being more available to Sonia during her visit, and Sonia says she is not doing the play to avoid her.

They return home to find Mariam has cut her hair short to play the role of Hamlet herself. They go out in the backyard, and Mariam performs Hamlet’s Hecuba monologue for them. She is excellent.

Afterward, Sonia and Haneen go grocery shopping for dinner. Sonia sees Dawud, who works at the theater. He greets Haneen as “professor.” Haneen is confused. She says his name is Yunes, and he is her student at the university.

Chapter 15 Summary

Dawud/Yunes runs away. Sonia and Haneen realize that the man was spying and informing on them for the Israeli security services. The next day at rehearsal, the cast feels bonded now that they know who the collaborator is. Majed is not at rehearsal because the Israeli authorities are holding him in interrogation to see what he knows about the funding scheme; they release him that afternoon.

That afternoon, Haneen talks to Sonia about her feelings of doubt about her life and career path. After all, she works at an Israeli university in Haifa, but she doesn’t even have any family ties to Israel-Palestine anymore since everyone has moved away. Sonia confronts Haneen about not telling her about Rashid’s death. Haneen admits, “On some level, I did want to keep him for myself” (266). They resolve to go to the protest in Jerusalem the next day.

They leave early in the morning. There are hundreds of women outside the al-Aqsa mosque. Sonia and Haneen participate in the Muslim prayers even though they are Christians. Soon after, the Israelis fire tear gas into the crowd and start shooting. They flee and return to Haifa.

That night, Sonia feels there is an intruder in the house. When she gets up, she sees a figure silhouetted by the door. She is frightened, and then she realizes it is her reflection in the mirror. A few days later, Haneen suggests to Sonia that her ex-husband, Marco, was jealous of her career as a working actor. Sonia reveals that Marco wrote a novel about a writer whose wife couldn’t get pregnant that was published after their divorce.

The next day, Sonia returns to Ramallah on her own.

Chapter 16 Summary

It is two weeks before the play opens. The news announces that the Israelis took away the restrictions around the al-Aqsa mosque. Sonia thinks it is because of the protests. The cast goes out to the town square in Ramallah and performs a scene from the play to advertise the production. That afternoon, Mariam gets a call from Anwar. He tells them that the soldiers have blocked off access to the set and have occupied it.

They find a new location at a farm outside Ramallah near the border between Area B and Area C. After a rehearsal in the new space, Ibrahim tells Sonia that the restrictions around the mosque were removed because of a deal the Israelis made with the Jordanians to free an Israeli security guard who killed two Palestinians, not because of the protests. He tells her he really likes her.

It is opening night. About 100 people are in the audience, including the mayor of Ramallah and Uncle Jad. Before the play opens, Ibrahim tells Sonia he has strong feelings for her. She does not respond. The play goes well. In the middle of Mariam’s performance of the Hecuba monologue, eight Israeli soldiers appear. Sonia is afraid they will shut down the performance, but after a little while, they leave. They get a standing ovation. The rest of the run of four performances goes well.

At the wrap party, Mariam seems a little disappointed. She says she wishes there was someone from Gaza in the play. That night, Sonia receives an email from Harold inviting her to be in his production of The Cherry Orchard by Chekhov.

The next day, Sonia runs into Wael. He tells her he is planning to move to Dubai. Sonia tells him the cast wants him back in the role of Hamlet. Then, Sonia writes Harold an email saying she is over him and “free.”

Chapter 17 Summary

The cast and crew decide to hold one last performance of Hamlet near the border checkpoint, with Wael as Hamlet and the cast dressed as Israeli soldiers. They garner a large crowd. When Wael comes out on stage, he sings a song to those gathered and then begins his lines. The play continues as Israeli soldiers storm the stage, throwing tear gas and shooting. The novel ends at the moment that the ghost of Hamlet’s father enters on stage.

Chapters 14-17 Analysis

In the final chapters of Enter Ghost, the company finally stages its production of Hamlet. The novel focuses on Hamlet’s Hecuba monologue that Mariam performs both in rehearsal and on stage. This is a surprising choice because “To be or not to be” is the most famous monologue from Hamlet. In Act II, Scene 2 of Hamlet, a troupe of actors arrives. Hamlet asks one of them to recite the story of Priam from ancient Greek mythology. Priam was the mythical last king of Troy during the Trojan War. Pyrrhus, son of Achilles, killed him. After his death, Priam’s wife, Hecuba, is distraught. Following this performance, Hamlet decides to have a troupe of actors stage The Murder of Gonzago for the court. He has scenes added to the play that depicts his father’s death. He hopes to use the performance to judge the reactions of his mother, Gertrude, and his uncle, Claudius, to the dramatized murder and thereby “catch the conscience of the king” (his uncle), who he suspects of murdering his father. He explains this decision in the Hecuba monologue at the end of the scene. Hamlet contrasts Hecuba’s distress at the murder of her husband with Gertrude’s muted response to the death of King Hamlet.

In the monologue, Hamlet describes how actors can closely identify with the roles they play such that they “weep” and turn pale in reaction to the emotions elicited by the conflict onstage. He seeks to harness the emotional potential of theater to a social and political end: to determine who killed the king, his father. Likewise, Mariam hopes to engender social and political action through theater with her production of Hamlet in the West Bank; this underscores the theme of The Relationship Between Theater and Politics. The blend of reality and theater reaches its apotheosis when Mariam is performing the Hecuba monologue, and a group of Israeli soldiers arrive. Just as Hamlet sought to provoke the king’s sense of guilt for his crimes with his theatrical performance, Mariam-as-Hamlet indemnifies the Israeli soldiers whose very presence foreshadows the violence later enacted on the theater troupe in the novel. Sonia later reflects, “On balance our performances were probably enhanced by the soldiers” (308). Even though the soldiers’ presence was terrifying, it highlighted the surreal blend of theater and real life that permeated their whole production, the core theme of the monologue in Shakespeare’s work. This blend centers Palestinian Identity and Resistance, a theme that has run throughout both the novel and Mariam and the troupe’s staging of Hamlet.

The ambiguity of Sonia and Ibrahim’s relationship in this section of the novel illustrates the theme of The Challenge of Intimacy in Relationships. Ibrahim is vulnerable with Sonia and says to her on opening night, “I don’t want to pester you about it. But I want to be honest. I haven’t felt this strongly about someone since I met my wife” (299). In the face of this frankness, Sonia retreats and simply replies, “What?” They never discuss this exchange again, but they have moments of fleeting intimacy, as when they hold hands at the wrap party. Every time Ibrahim attempts greater intimacy with Sonia, she retreats but then returns. It is never entirely clear why she rejects attempts at intimacy, and the author does not clarify the status of their relationship by the end of the novel. Since the narrative is told in the first-person, this underscores that Sonia herself does not have insight into why she struggles with intimacy. One possible explanation is that she feels unsettled in her identity and is, therefore, unable to form close connections with others.

Throughout Enter Ghost, Hammad’s depiction of the characters amid the Palestinian-Israeli conflict resists linear, utopian stories of change and transformation. This is emblematic of the nature of Palestinian Identity and Resistance. In a more conventional narrative, an author would follow the violent attack on the stage production of Hamlet by Israeli security forces with a description of what happened to the characters during and after the attack and what effects it had on their lives. However, Hammad puts this explosion of violence at the very end of her narrative and leaves its aftermath in suspense. This is in keeping with the overall plot structure in which plot elements do not cleanly resolve, and progress, and the timeline is nonlinear. This structure is evocative of the Palestine-Israeli conflict itself, which is a series of endlessly unresolved events that have no clean, utopian resolution. At the beginning of the novel, Ibrahim notes that if Hamlet is about national liberation, it is not a very positive representative of that struggle because everyone dies. This foreshadows how there is no happy ending at the end of Enter Ghost and its production of Hamlet.

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