44 pages • 1 hour read
Holly Black, Illustr. Rovina CaiA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Content Warning: This section of the guide includes discussion of death and child abuse.
Black grew up in New Jersey and lives in New England with her husband and son. While she has written a variety of fantasy works and in subgenres—about vampires and con artists, for instance—her specialty is urban fantasy and dark fairy tales. She collaborated with artist Tony DiTerlizzi to create the best-selling children’s series The Spiderwick Chronicles, which was later adapted into a 2008 film and a 2024 TV show. In this series, a family moves into an old Victorian-style home and finds secret rooms, hidden passageways, and a world of fairies, many of which are not interested in helping humans.
Similar elements also appear in Black’s dark fairy novels for young adults. Her first novel, Tithe (2002), part of the Modern Faerie Tale series, also incorporates hidden passageways and complicated political intrigue. It cautions readers to be careful what they wish for—very few of the Folk are friendly. The Folk of the Air series continues to explore this theme and features a human girl falling in love with a faerie of import and being sucked into faerie Court politics with drastic consequences.
The Modern Faerie Tale books focus more on the gritty or urban part of the urban fantasy subgenre, including elements of the human world. In the Folk of the Air books, Black explores fairyland itself, fleshing out the world that she has created. The Folk of the Air is a distinct series from the Modern Faerie Tale books. However, these two series are set in the same world. Characters from Black’s other works—including the Modern Faerie Tale stories and her standalone novel The Darkest Part of the Forest—appear in the Folk of the Air series as important minor characters.
How the King of Elfhame Learned to Hate Stories follows Black’s tradition of writing companion pieces to her major works. A tale related to the characters in the Modern Faerie Tale series is included in her short story collection The Poison Eaters and Other Stories, and Black has written several companion books for The Spiderwick Chronicles. How the King of Elfhame Learned to Hate Stories, The Lost Sisters (a novella that centers on Jude’s sister, Taryn), and The Darkest Part of the Forest are all companion stories to the Folk of the Air trilogy. The Stolen Heir duology features Jude’s brother and Cardan’s relative, Oak, and is set years after the conclusion of the original trilogy. While reading Black’s other, related works is not necessary to understand the original Folk of the Air novels, doing so adds context to the narrative and world that Black has built.
How the King of Elfhame Learned to Hate Stories is considered volume 3.5 of Holly Black’s Folk of the Air series. Told from Cardan’s perspective, this companion novel fleshes out events referenced in the main trilogy, adding to the canonical plot and details of the first three books.
The main trilogy is told from the perspective of Jude, a girl who will later become Cardan’s love interest, wife, and the High Queen of Elfhame. Jude is a human raised by the bloodthirsty faerie Madoc, who once loved—and later killed—Jude’s human mother. Although born in the mortal world, Jude grows up primarily in Elfhame with her identical human twin sister, Taryn; her half-sister, Vivienne (Madoc’s biological fairy daughter); and her adoptive faerie brother, Oak.
As a young adult, Jude has a contentious relationship with Prince Cardan and his posse, who, like most faeries in Elfhame, bully and condescend to Jude and Taryn because of their mortal blood. Jude and Taryn both fall for Cardan’s friend Locke, which exacerbates the growing tension in their sibling relationship. Jude, who seeks a martial court position like Madoc’s, gets pulled into royal court intrigue when she becomes a spy for Cardan’s older brother Dain.
Jude’s spying results in a deepening, if still fraught, relationship with Cardan. She learns that his older brother Balekin, who raised him, abuses him. She inadvertently rescues Cardan during a coronation massacre instigated by Balekin and Madoc, who hope to seize power when the previous High King (Cardan, Balekin, and Dain’s father) abdicates. This bloodbath ends with the previous High King and Dain both slain.
Cardan joins Jude’s band of spies, and the narrative illuminates his hidden feelings for Jude and tense relationship with Balekin. The massacre sets Jude against Madoc. Jude’s solution to the succession problem is to pretend to crown her brother, Oak—a secret descendant of the royal line—as the next High King. She tricks Cardan into becoming a very unwilling monarch until Oak comes of age, simultaneously bringing Cardan under her very literal command for a year and a day.
Jude views her relationship with Cardan as tense and political for most of the series. She also struggles against both Madoc’s constant power plays and increasingly dangerous politics with neighboring faerie realms. Elfhame’s own Living Council of faerie advisors resist her ruling as Court Seneschal because they dislike her human identity. Complications with her family and with Locke worsen her relationship with Taryn.
Cardan’s genuine feelings for Jude become clearer when Jude is captured by the Undersea Court. The Undersea, a power-hungry realm previously held in check, sides with Balekin and tries to marry Nicasia to Cardan to make her queen of both land and sea. Cardan refutes this by marrying Jude, making her the first human High Queen of Elfhame. However, Jude is banished from Elfhame to the mortal world. This is due to her murder of Balekin—committed out of self-defense and as a tactical move to cement her alliance with Roiben, leader of another important fairy realm.
Jude works for the solitary fey who live in the mortal world. She is eventually pulled back to Elfhame by Taryn, who murders Locke—now her faerie husband—in a crime of passion. By this time, Jude has realized her romantic feelings for Cardan. Before they can communicate their love properly, Jude—confused for Taryn—is taken by Madoc’s army, who openly revolt against Cardan’s rule. Jude, once again a spy, tries to stop Madoc’s plan to take power. The struggle inadvertently brings to fruition the feared prophecy proclaimed at Cardan’s birth: that he will bring about “the destruction of the crown and the ruination of the throne” (62)—quite literally.
Upon breaking the crown, Cardan is cursed to transform into a giant, destructive serpent. As High Queen of Elfhame, Jude uses the power of the land—as well as a magic sword borrowed from her allies—to save Cardan and change him back to his normal faerie self. They finally confess their feelings for each other. Madoc is banished, Jude’s family ties are repaired, and Vivienne and Oak move to the mortal world to give Oak a proper childhood. Cardan and Jude rule as equals.
In How the High King of Elfhame Learned to Hate Stories, various scenes from the main trilogy are retold, this time from Cardan’s perspective. The novel fleshes out Cardan’s past as the neglected, despised youngest prince; how his reputation came about; and his mother’s disdain for him. The novel also explores Cardan’s impressions of the human world when he travels there with Jude to visit her family. His perspective adds context to his posse’s bullying of Jude and Taryn at school and to his past relationship with Nicasia, including his reaction to Locke and Nicasia’s subsequent relationship and betrayal, all of which are only briefly referenced in the main trilogy. Since Jude is an outsider at the time that these incidents occur, she would not have known the full details provided by Cardan’s point of view.
These glimpses into Cardan’s past flesh him out as a protagonist and develop his misunderstood antihero and minor villain characterization throughout the series. They also depict his maturation and character development as he grows up, particularly through his interactions with Aslog the troll and the repeated, changing tale they tell each other. This tale reflects how Cardan’s worldview changes as he grows and as his understanding of the world—and his place in it—shifts accordingly. Cardan initially resists his role as High King, mirroring the realm’s prejudices against him. By the end of the series, he comes into his own, seizing his fate and upending everyone’s expectations of him, including his own.
Black draws on folklore from Irish and Celtic mythology and links to specific research sources on her website (“Research Resources.” Holly Black). The mythical beings that are now considered “fairies” are also known by such names as “the hill folk,” “the Folk/the fey,” “the Sídhe,” or the “Tuatha de Danann.” They were once gods in their own right, a race of beings with magical powers who were eventually forced underground by the arrival of another race of people from the sea, the Milenesians (Celts). The Tuatha de Danann and their sworn enemies, the Formorians, would eventually become the Seelie and Unseelie fairy courts, the “Light” and “Dark” courts, respectively.
Collectively, these court fairies were called the “trooping fairies,” known for hosting wild revels in their underground brughs or riding out at night in shining armor. There are also the “solitary fey,” or fairies who keep to themselves, away from the courts. Banshees, women whose keening cries foretell someone’s looming death, are one such type of solitary fey. Redcaps like Jude’s adoptive father, Madoc, can be another. In How the King of Elfhame Learned to Hate Stories, Cardan and Jude grow up among the trooping fey Court of Elfhame. Aslog the troll, once of a Court herself, later becomes a solitary fey when she is banished to the woods in the mortal realm.
Fairy courts are often located in barrows or underground. They are usually associated with lone trees on a hill or in a field, along with ancient burial grounds and/or Neolithic stone sites. In 1999, a highway under construction was rerouted from its intended path to avoid harming a fairy tree and instigating the vengeful ire of the Sídhe (Rainbolt, Dawn. “Irish Folklore, Myth & Legend: The Fairies.” Wilderness Ireland, 20 Jan. 2022).
Fairies are known to be capricious and whimsical, but they drive a very hard bargain. When angered, they will exact revenge, often to the tragic detriment of the humans—or fairies—who sought to cheat them. Black reflects this through Aslog’s deep vengeance against her former queen, who sought to trick Aslog out of their previous bargain. Aslog takes her revenge by killing the queen’s lover and feeding the queen his ground-up bones. Cardan’s destructive behavior against Jude and Taryn, as well as Locke and Nicasia’s dalliance and their casual disregard for Cardan’s feelings, reflect the dangerous nature of fairy whimsy.
Balekin’s callous treatment of his humans reflects another characteristic of fairies—their wont to spirit humans away for mirth or to perform servant labor or nursemaid duties. Even Cardan’s attempt to free Margaret, the glamoured human servant, could be deemed heartless, as he leaves her in the mortal world with no resources to find her way home. Many myths, such as “Oisin in the Land of Youth,” describe humans returning from fairyland years, decades, and centuries after they first disappeared (Heaney, Marie. Over Nine Waves: A Book of Irish Legends. Faber and Faber, 1994, pp. 214-21).
Belief in fairy changelings—in which fairies steal a human child and leave a fairy child or block of wood in its place—have remained prevalent. A legal case in 1895 documented the murder of Bridget Cleary by her husband, who claimed that his wife was a changeling and that the real woman had been spirited away by fairies (Durn, Sarah. “The Haunting True Story of Bridget Cleary’s ‘Changeling’ Murder.” Atlas Obscura, 21 Oct. 2022).
While Jude and her siblings were not replaced with fakes, they were spirited away to Elfhame by Madoc to be raised in fairyland, and Jude’s fairy brother, Oak, is taken to be raised in the mortal world as a disguised human child. Black also gives a nod to changeling stories by including Cardan’s guidebook on mysterious human vanishings, likely due to Balekin and Aslog’s “haunted” woods.
The fey are known for their enigmatic riddles and trickery, often used for fairy amusement or to get out of undesirable bargains. This is shown through Aslog and Cardan’s story exchange, accompanied by an enigmatic question of “what meaning [they] find in the tale” (13). Cardan uses this tactic to his advantage when he confronts Aslog for the final time. He distracts and misdirects her with his story, not to buy time for the sun to rise and turn her to stone, but for Jude to find him and rescue him in her role as warrior queen.
Trolls are not purely Celtic in origin. Rather, they may have been added via Viking/Scandinavian cultural influence (“Troll.” Britannica, 22 Jan. 2025). They are considered “malign creatures” with “destructive instincts,” and “[i]f exposed to sunlight they burst or turned [sic] to stone” (“Troll”). Aslog fits this profile since she grinds bones to powder and adds them to food and is turned into stone by dawn’s light.
Despite their magic, the fey do have weaknesses, especially to iron, salt, and certain plants or trees, such as ash, rowan, and blackthorn (Rainbolt). Jude, as a human, uses her knowledge of fey vulnerabilities to protect herself in Elfhame, especially when facing Cardan and his posse. The fey themselves aren’t above using substances against each other, such as Aslog’s pit trap with iron filings. Thus, while Black draws from imagination, she is also inspired by a mythological tapestry.
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