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65 pages 2 hours read

Kiese Laymon

How to Slowly Kill Yourself and Others in America: Essays

Nonfiction | Essay Collection | Adult | Published in 2013

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Essay 3Chapter Summaries & Analyses

Essay 3 Summary: “Da Art of Storytellin’ (A Prequel)”

For 5 days a week, for 30 years, and for nearly 12 hours per day, Catherine Coleman has worked at a chicken factory, pulling out the guts of dead chickens. When Laymon was growing up, she rose at 4:30am each morning, bathed, and then prepared a breakfast of grits, smoked sausage, and pear preserves for her family. Laymon marveled at how “she got so fresh, so clean, just to leave the house and get dirty” (43). When she arrived home, she would greet him and go to “wash [the] stank off [her] hands” before hugging him (43).

On Saturday nights, Grandmama often stayed up late sewing pieces of old clothing together to make new outfits. Laymon didn’t fully understand his grandmother’s “stank or freshness” until he started listening to the hip-hop duo OutKast. He heard the music from their album ATLiens coming from a friend’s dorm room in college in 1996. By this time, Laymon had already decided that he would become a writer. His English instructors encouraged him to find his voice, while he knew that he, like anyone, had many voices. He figured that his teachers wanted “the kind of voice that sat with its legs crossed, reading the New York Times” (47). After listening to ATLiens, reading the work of Charlie Braxton, and finding out about Toni Cade Bambara’s Southern Collective of African American Writers, Laymon decided to write fiction. He remembers when André 3000 said at the Source Awards that the South had something to say, which meant that, artistically, the region would no longer copy New York. To do so would be to disregard their particular stank. Instead, within OutKast, André and his musical partner, Big Boi, “carved out their own individual space” (48). ATLiens made Laymon love the things that were unique to him and where he came from.

After graduating from Oberlin College, Laymon discovered Lauryn Hill’s The Miseducation of Lauryn Hill. The album helped him realize that, despite the contrast between André 3000 and Big Boi, they both shared a penchant for misogynoir. Hill’s album made Laymon “[expect] a lot more from [his] male heroes” (50).

Then, OutKast released Aquemini. Around this time, Laymon read Octavia Butler’s Kindred. Both works gave him the idea of writing a metatext written by a Southern Black girl whose parents go missing. He wrote notes for the book in the blank pages of Kindred while Aquemini played in the background. It was in this way that his first novel, Long Division, was born.

Essay 3 Analysis

Laymon’s analysis of “stank,” a common and contemporary slang word in African American vernacular, upends all of the vicious stereotypes that have been levied against Black people, including false notions of uncleanliness. Instead, “stank” is a unique flavor or style that one develops in response to systemic debasement. Laymon’s description of his “so fresh, so clean” grandmother is a nod to lyrics from the OutKast song of the same name off of the 2000 album Stankonia (43).

Coleman is also exemplary of Laymon’s description of Black revision as an art form. Unable to afford new clothes, his grandmother creates new items out of old pieces. Her preservation and protection of her self-image, particularly her emphasis on cleanliness and sartorial elegance, is a rejection of the stink that white supremacy tries to foist upon her—that is, the notion that she accept and embrace a lower station in life.

Coleman’s expression of style ties in with Laymon’s understanding of voice in writing. His understanding not only addresses the code-switching that is common among Black people when moving among different spaces, but also is about all the ways in which we all perform or adjust our speech for various audiences.

In addition to Coleman, Laymon frequently refers to other Southern, and specifically Mississippi, natives who have been major inspirations to him, reinforcing his pride in the community from which he comes. These people include Margaret Walker Alexander, Fannie Lou Hamer, and jazz singer Cassandra Wilson. Charlie Braxton may be among the lesser-known on Laymon’s list. Braxton is a Jackson-based journalist, playwright, and poet. The late Toni Cade Bambara was born in New York but made Georgia—the birthplace of both of her parents—her home. This act, like Laymon’s choice to return to Jackson, may have been one of reclamation. The examples of Bambara, Coleman, and, later, Lauryn Hill and Octavia Butler remind him of the centrality of Black women in Black creativity and cultural improvisation.

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