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18 pages 36 minutes read

Léopold Sédar Senghor

Prayer to the Masks

Fiction | Poem | Adult | Published in 1945

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Literary Devices

Form and Meter

“Prayer to the Masks” doesn’t adhere to a strict formal constraint or rhyme scheme, but still achieves a distinct cadence through line breaks and punctuation. Senghor often breaks the end of sentences onto the next line. Periods connect lines and streams of thought, and at times give the appearance of couplets (two-line stanzas): “You guard this place, that is closed to any feminine laughter, to any / mortal smile. You purify the air of eternity, here where I breathe the air of my / fathers.” (Lines 6-9). Despite the poem being composed in a single stanza, the line breaks and punctuation allow sections to feel distinct and rhythmic. Long lines contrast with short ones—sometimes only one or two words—encouraging moments of pause and reflection while progressing through the poem.

Exclamation points, question marks, and alliteration also contribute to the poem’s mood and flow. In the first half of the poem, Senghor enhances multiple lines (Lines 1, 4, and 13) with exclamation points for dramatic effect, giving the narrator’s prayer urgency and desperation. The exclamation points lengthen the duration of these lines, keeping shorter sentences from becoming lost or glossed over. In the second half of the poem, question marks appear regularly (Lines 24, 26, 28 respectively). The questions are directed toward the masks to which the narrator prays, and Senghor may be addressing the reader too, putting questions into their head. The question marks, like the exclamation points, create pauses and encourage deeper consideration of the lines. Additionally, while Senghor composes the poem in complete sentences, alliteration gives the words a poetic feel. Wording like “Masks of maskless faces” (Line 10) and “pitiable princess” (Line 15) are sonically creative and engaging, another example of Senghor’s poetic craftsmanship.

Figurative Language

Senghor regularly employs figurative language to enhance the imagery and message of his poem. Consistently, nonhuman subjects and objects are given physical forms. Masks represent spirits, making the narrator’s prayer to the masks feel scenic and less abstract. Old power structures are depicted as a dying princess, and Europe and Africa become bodily, connected by a naval. Typically, prayer is a quiet and contemplative action, but in “Prayer to the Masks,” Senghor finds numerous opportunities to make the narrator’s prayer more tangible and cinematic. Aided by figurative language, at times surreal, the poem feels like a journey across history and culture rather than a narrator praying alone.

Setting

Senghor fills “Prayer to the Masks” with numerous settings and locales, making the poem feel expansive and grand. The narrator begins the poem praying to the masks, seemingly in a cleansing afterlife: “You guard this place, that is closed to any feminine laughter, to any / mortal smile. / You purify the air of eternity, here where I breathe the air of my / fathers.” (Lines 6-9). Here, the setting is ethereal, an appropriate place for the narrator to meditate on their ancestors and heritage. As the poem progresses, the setting shifts to the physical world. Senghor places images of Europe and Africa in the reader’s mind, and sights and sounds shift to garments, machines, cannons, cotton, coffee, and ends with the image of men dancing on hard soil. The contrasting settings show that eternity is a purer place than our physical world, but they are still connected. Additionally, the strength the narrator feels by praying to the masks inspires them to envision a brighter future, enhancing the importance of Senghor’s thematic message about honoring one’s culture and history to create a better world.

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