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67 pages 2 hours read

Jeff Shaara

Rise To Rebellion: A Novel of the American Revolution

Fiction | Novel | Adult | Published in 2001

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Symbols & Motifs

Tea

Tea holds a cultural weight far greater than its literal self. As a bedrock of British culture, it is adopted by many colonists as their drink of choice. England assumes it is so indispensable to the colonies that they tax it, and later, they monopolize its importation and distribution to thwart tea smuggling. When colonists board ships in Boston Harbor and dump the tea overboard, the act carries a symbolic meaning beyond a simple act of vandalism. By rejecting a staple of British culture, the colonists also reject Britain in totality—its monarchy, its onerous taxes, the very notion that they need England to survive. Interestingly, many of the colonists are beginning to try a new beverage—coffee—as symbolic evidence of the colonies’ morphing identity. They are no longer expatriate Englishmen but resoundingly, affirmatively American.

Military Uniforms

One of the greatest points of misunderstanding between England and the colonies is the king and his generals’ assumption that the might of its army will inspire fear and awe, that the revolution will be die merely by intimidation. That assumption is symbolized by the British military uniforms. As the streets of Boston are filled with red coats (“lobster backs” in colonial parlance), the British see a majestic peacekeeping force; the colonists see the oppression of an empire. Major Pitcairn argues, “They [colonists] understand the grandeur, the might, the history, all that the uniforms symbolize” (245). Pitcairn, however, mistakes fear for awe, and that mistake comes back to haunt him at Lexington and Concord and later, at Breed’s Hill. The power of the uniform is to create a single, hegemonic force, yet it must also inspire individual pride. When Washington tours the militia camps, he is pleased to see the uniforms of an army.

The Hutchinson Letters

When Massachusetts governor Thomas Hutchinson’s personal correspondence—requesting additional British troops to suppress the rebellion—falls into Franklin’s lap, he passes the letters on to colonial leaders as a warning. Franklin requests the letters not be made public, but Adams publishes them anyway, a choice, he feels, between the lesser of two evils. The results are twofold and, predictably, dissimilar. The colonists see a traitor in their midst, a man appointed to govern with the best interests of his constituency in mind but is a puppet of the crown. The British, on the other hand, see an egregious violation of personal property. The scandal is a testament to the fundamental right of privacy versus the right of a country to protect itself.

Common Sense

Although Thomas Paine never appears in the narrative, his work is paramount to the rebel effort. His pamphlet, Common Sense, articulates precisely why the colonies should cut ties with England. For all the eloquent rhetoric of men like John Adams and Patrick Henry, nothing unites all 13 colonies to the cause like Paine’s direct words. In an age when oratorical skills are valued and eloquence admired, Common Sense is a reminder that the most persuasive rhetoric is often the most direct. Paine understands his audience: a nation of farmers, merchants, and craftsmen who may not relate to college-educated lawyers but who can see oppression under their noses. Common Sense is also a testament to the power of the printed word to educate, entertain, and incite. Tracts like Common Sense suggest the importance the founders place in a free press to hold government accountable to the people whose interests it has been elected to serve.

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