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51 pages 1 hour read

Brian Hare, Vanessa Woods

Survival of the Friendliest: Understanding Our Origins and Rediscovering Our Common Humanity

Nonfiction | Book | Adult | Published in 2020

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Chapters 8-9Chapter Summaries & Analyses

Chapter 8 Summary: “The Highest Freedom”

Humans evolved in small, egalitarian groups that valued social currency and punished those who tried to monopolize power. For thousands of generations, these groups spread across the world, but the advent of agriculture marked the beginning of despotism. The ability to produce and store large quantities of food led to larger societies where autocrats could hide within anonymous populations, stirring subgroups to fight each other for control. This new social structure laid the groundwork for tribes, kingdoms, empires, and nation-states, where power struggles became the norm.

As societies grew, they were often ruled by the most powerful subgroups, leaving less powerful or minority groups voiceless and oppressed. People fought against this hierarchical order for centuries, but even successful rebellions typically resulted in new despots taking power. This cycle continued until the Industrial Revolution, when some Western European societies began forming constitutional democracies. The English Bill of Rights in 1689 limited the king’s power and established free elections and freedom of speech in Parliament, setting a precedent for other countries to follow. These democracies built checks and balances into their systems, ensuring that those out of power were never completely powerless and fostering a norm of power-sharing and compromise.

Political scientists attribute the decrease in violence and unprecedented peace of the last half-century to the rise of democracies since the 1970s. While democratic countries do go to war, they rarely, if ever, wage war against each other. Democracies are designed to defend human rights and maintain egalitarian principles, protecting even those groups that fall from power or never held it. Democratic countries tend to have better human rights records, support freedoms of religion, press, and speech, reduce income inequality, and promote economic growth. They also generally provide better healthcare and education, contributing to the overall well-being of their citizens.

The American Founders, aware of humanity’s tendency to form group identities and fall into mutual animosities, designed a system to mitigate these issues. They established a strong central government to promote a national identity and protect the minority from the tyranny of the majority. The US political system includes mechanisms like the Electoral College, checks and balances, and separation of powers to prevent any single group from gaining too much power. The Founders explicitly referred to human nature in the Federalist Papers, designing a democracy to keep humanity’s darker side in check.

Despite its flaws, democracy has proven to be the best form of government for harnessing the better angels of our nature. However, democracies are vulnerable to becoming too democratic, facilitating intolerance and leading to “hyperdemocracy,” a form of populism that can give rise to dictators. The alt-right, a group with far-right ideologies, has gained traction in various countries, promoting intolerance and dehumanizing those who threaten their group identity. People high in Social Dominance Orientation (SDO) or Right-Wing Authoritarianism (RWA) are particularly prone to dehumanize outsiders, leading to increased violence and societal division.

To address these challenges, the authors argue that it is crucial to understand and counteract dehumanization. Encouraging contact and interaction between different groups can reduce perceived threats and promote empathy. Schools, universities, and other institutions can facilitate sustained friendly contact, helping to dissolve negative stereotypes and fostering tolerance. True friendship across groups has a powerful impact, as evidenced by those who risked their lives to help others during the Holocaust. Understanding and promoting these humanizing interactions is essential for maintaining healthy democracies and mitigating our darker tendencies.

Chapter 9 Summary: “Circle of Friends”

Hare and Woods tell the story of Claudine André who navigated the war-torn streets of Kinshasa during the Democratic Republic of Congo’s second war. Claudine cared for twelve bonobos, orphaned by the war, who lived in her garage. Each day, she drove them to a small forest for some semblance of normalcy. When soldiers began cutting down trees in a nearby park, Claudine confronted the general, insisting the park should be preserved for the bonobos. Amid the chaos of war, she secured his agreement to stop the deforestation, showcasing her unwavering commitment to animal welfare. Claudine’s dedication to animals extended beyond the bonobos. She fed starving animals in the zoo during the First Congo War and cared for various other creatures. She established Kindness Clubs around Kinshasa, teaching children that animals have thoughts and feelings and deserve compassion. When questioned about prioritizing animals over people in a war-torn country, Claudine explained that teaching kindness to animals fosters kindness among people.

The connection between kindness to animals and kindness to people has been debated. Some researchers argue that relating to animals creates stress by challenging our belief in human uniqueness. However, studies show that attitudes toward animals often reflect attitudes toward people. For instance, people who see humans as superior to animals are more likely to dehumanize other human groups, including immigrants and ethnic minorities. Conversely, those who see animals and humans as similar are less likely to dehumanize others.

The authors show how the relationship between humans and dogs has evolved significantly. In the West, the hierarchical concept of dog breeds originated in the Victorian era, when physical appearance became more important than functionality. Dog shows and the idea of purebred dogs reinforced social hierarchies and mirrored the eugenics movement. People who believe in the superiority of certain dog breeds often hold similar views about human groups. Attitudes toward dogs often reflect broader social attitudes and a high orientation toward dog breed hierarchy is associated with a readiness to dehumanize human groups perceived as inferior.

In modern Western societies, dogs have shifted from work animals and status symbols to family members. This change is not a modern excess; prehistoric graves reveal that humans cradled dogs in death for over 10,000 years. The Martu Aboriginals in Australia exemplify this deep bond. Living in one of the harshest environments on Earth, they share a unique relationship with dingoes. These wild dogs, which live both with and apart from humans, have been known to protect and care for Martu children, even regurgitating food for them when their parents are away. More egalitarian hunter-gatherer societies likely viewed dogs as family members, With the rise of agriculture and industrialization, dogs shifted from family members to workers and status symbols. As liberal democracies and economic prosperity spread, dogs returned to their place as family members.

In bridging the divide between ourselves and outsiders, whether human or animal, our friendship with dogs plays a crucial role. Loving a dog teaches us about the capacity for thought, suffering, and love in all creatures. This understanding can extend to our views on other people and groups. The ability to form friendships, rather than conquering enemies, is key to human survival. This lesson is embodied in the bond between humans and dogs, showcasing the power of love and friendship across species.

Chapters 8-9 Analysis

In Chapters 8 and 9, Hare and Woods continue the historically grounded approach of the previous section to explore the evolution of human governance and social structures, bringing the book to its key conclusions on The Evolutionary Advantages of Friendliness and Cooperation. They emphasize the significant role of democracy in reducing violence and promoting cooperation. This analysis is enriched by references to historical documents and political theories, providing a comprehensive view of how egalitarian principles have shaped human societies. The use of historical examples, political theory, and rhetorical questions engages readers, encouraging them to reflect critically on governance and social behavior.

The authors support their arguments with references to historical documents, such as the English Bill of Rights and the Federalist Papers. These references provide historical context and enhance the credibility of their claims about democracy and human nature. For instance, by citing James Madison’s observation, “So strong is this propensity of mankind to fall into mutual animosities, that where no substantial occasion presents itself, the most frivolous and fanciful distinctions have been sufficient to kindle their unfriendly passions and excite their most violent conflicts” (175), they underscore the human tendency to form group identities and engage in conflicts based on trivial differences. This insight highlights the challenges in maintaining social harmony and the importance of democratic principles in mitigating these issues.

Hare and Woods also employ rhetorical devices such as analogies and historical narratives to convey complex ideas about human evolution and behavior and especially to promote Empathy as a Driving Force in Human Interaction. For example, the story of Claudine André’s dedication to bonobos during the Congo war illustrates the broader impact of empathy and cooperation on human behavior. Claudine’s response to a man questioning her focus on animal welfare, “I teach children to be kind to animals so they will be kind to one another” (211), underscores the interconnectedness of our treatment of animals and our treatment of each other. This statement highlights empathy as a universal value that transcends species and fosters kindness among humans.

These final chapters bring together all three themes together, The Evolutionary Advantages of Friendliness and Cooperation, The Impact of Social Behavior on Human History and Progress, and Empathy as a Driving Force in Human Interaction, culminating in the book’s argumentative conclusion. The authors argue that while cooperative traits like friendliness and empathy have evolutionary advantages, they also have a dark side, leading to exclusion and violence against perceived outsiders. This dual nature of cooperative traits is exemplified by the historical and contemporary analysis of democratic societies and the role of egalitarian principles in promoting social harmony.

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