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31 pages 1 hour read

Stephen King

Survivor Type

Fiction | Short Story | Adult | Published in 1982

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Themes

The Instinct to Survive

Content Warning: This section contains references to shipwreck, accidental injury and death, violence, childhood bullying, self-amputation, self-harm, autocannibalism, illegal drug trading and use, psychological distress, and racist attitudes, including racial slurs.

The foremost theme of “Survivor Type” is the instinct to survive. This is framed by the story’s title and epitaph that set up the narrative’s exploration of the drive for survival, focusing on the conflict between Pine’s efforts to survive and his gradual physical self-annihilation and loss of self. The story also includes other figures’ survival instincts, creating comparisons for Pine and revealing his attitudes.

The story’s title and epitaph immediately inform the reader of the centrality of survival. In asking the question “How badly does the patient want to survive?” (399) the story warns the reader that this will be the main point of interest, applied to Pine specifically. The title “Survivor Type” is significant not only because of “survivor” but because “type” highlights the convention of (stereo)typical characteristics linked to survival, both positive and negative. The story asks whether Pine has these characteristics, and whether he views himself as having them.

The story repeats the word “survive”/”survival” six times following the epitaph. Twice, the epitaph is woven into Pine’s narrative as a way to steel himself for and justify his amputations, first necessary and then elective. The embedded epitaph within the context of Pine’s actions is part of King’s subversion of expectations to create shock and horror. The reader is obliged to revise their assumptions about what “survival” means in relation to Pine.

The first occurrence of “survive” is when Pine seeks to justify his childhood manipulation and bullying. He writes “Any asshole knows how to die. The thing is to learn how to survive” (400). Pine here shows that he considers survival to be a matter of superiority, unlike the “assholes” who don’t survive. He frames his transgressive behavior as a survival instinct in order to heroize his selfishness and lack of morality. He later writes, “Haven’t I told you […] survival is a business of the mind? The superior mind?” (410), showing his association of survival with mental strength, and identifying himself with this strength. The assertion that survival is of the mind foreshadows Pine’s self-harm, as the story shows him literally separating his physical body in order to prioritize his sense of himself as his psyche.

Later, Pine writes, “I know I’m going to survive this. It can’t be a person can go through something like this for nothing” (416). Again, Pine here demonstrates his own egotism and the self-centeredness of his perspective. Pine’s self-centeredness is highlighted by his lack of empathy for others who don’t survive. He describes the scene of the sinking ship dispassionately and with contempt, describing the frightened passengers as “a bunch of monkeys” (409). Although he sees himself as “a person” whose suffering must have meaning, the suffering of others is insignificant to him. By dehumanizing those who die, Pine seeks to distance himself from death, and to comfort himself by associating continued life with individual superiority. As the story simultaneously reveals Pine’s many moral failings, his belief of superiority is key to the story’s darkly ironic view of “survival.”

Justification and Revelation Through Self-Narration

The theme of justification and revelation through self-narration runs through the story as Richard Pine confronts his life choices in complete isolation. Instead of taking responsibility for his actions and admitting his wrongdoings, Pine uses his diary to defend his choices to himself. In presenting the story as a diary written without the expectation of a reader, King creates a layer of moral judgment and dramatic irony to the story. Because Pine reveals his immoral choices to the reader in the act of justifying them to himself, his inability to admit culpability increases the distance between the reader and character. Pine’s urge to write is a necessary plot point as it allows for the conceit of the diary narrative. King makes this conceit an integral part of the story’s psychological interest, especially as it relates to Pine’s lack of self-awareness.

Pine writes, “This is my diary. If I’m found (when), I can destroy this easily enough” (399). Thus, from the beginning, the journal is set up to be a vehicle for Pine’s secret narrative. He repeats many times that he will write, although it is “funny,” to “keep his mind off his stomach,” and “only to pass the time,” revealing himself to be self-conscious about it (399). Pine needs to justify the act of writing to himself, writing “I’ll write my goddam life story if I want to” (403). He seeks to self-justify by dismissing the process as unimportant and being aggressively assertive, characteristics that he continually reveals in his dealings with others as the story progresses.

The story’s emphasis on Pine’s evident discomfort about writing his “life story” reveals him to be someone unused to self-reflection or confession. Indeed, the story suggests that Pine’s creation of a self-conscious narrative is a distraction from thinking deeply or being quietly in his own company. As a man who leads a double life, he is used to deceiving himself and others. His stated justification that writing is a distraction from hunger reveals his need to suppress the inner self. In foreshadowing his autocannibalism, this statement creates dark humor but also connects Pine’s need for narrative directly to his acts of self-mutilation. The violent physical division of self-mutilation reflects Pine’s psychological incoherence and discomfort with himself.

The setting of the desert island sets up the expectation that the diary will be like other isolation or end-of-life narratives, and will contain self-reflection, confessions, and messages that deeply reflect on the meaning of life and the individual’s purpose. Instead, the narrative is shaped by Pine’s self-justification and his performatively unapologetic revelation of immoral behavior including racism, lying, fraud, illegal drug dealing, exploiting a position of trust, bullying and violence, and lack of empathy. This subversion of expectations is part of King’s dark psychological purpose, creating shock and discomfort in the reader.

One type of self-narration that the story subverts is the therapeutic process. Pine blames his modest background for his bad choices, especially dealing illegal drugs. He claims: “[he] had no rich daddy or established patron, as so many of my “colleagues” did (403). In looking to his childhood, Pine begins the process of seeking to understand the potential origins of his behavior, but he stops far short of taking responsibility for his choices. The figures of his parents exist as scapegoats only, as his hatred for them shows: He was “glad” when his father died of cancer. By hating his parents, Pine can blame them for his own actions. He casts aspersions at his mother: She is “heartless” for seeking to marry again as soon as his “old man was in the ground” (400). This criticism reveals Pine’s hypocrisy as these are his own attitudes. He has been desperate to shake off his family and improve his status. Throughout the story, Pine’s self-justification reveals his culpability.

Similarly, Pine attempts to redeem himself in his own eyes by setting himself apart from his corrupt colleagues. He claims to have never operated without the patient’s approval, seeking to portray himself as a medical professional for whom consent was of the utmost concern. Additionally, when pondering the accessibility of the substances he provided to his clients, he concludes: “Ha! Yes! If they hadn’t gotten it from me, they would have gotten it from someone else” (403). His exclamation of triumph shows relief at finding a way to avoid taking responsibility for his actions. This need to avoid responsibility reveals Pine’s repressed knowledge of his own guilt.

Racism as Hatred of the Self and Others

“Survivor Type” explores the theme of racism as hatred of the self and others through its emphasis on Pine’s racist attitudes as part of his outwardly contemptuous persona and internal self-loathing. Pine continually reveals racist assumptions and uses racist slurs, and the story shows this to be part of his struggle to accept his identity as an Italian American. Despite his efforts to distance himself from his heritage, it resurfaces unconsciously through his language and his reactions to demanding situations. Pine’s racism toward others is part of his need to demonstrate a sense of superiority by belittling others and creating distance from them.

The racist terminology and assumptions depicted in “Survivor Type” were more common in American society at the time of publication in 1982, but were widely acknowledged as offensive. These racist elements are therefore an important part of King’s characterization of Pine as a deeply unlikable and unkind person. Pine’s regular use of racial slurs is a particularly offensive part of his continual contempt and disgust toward other people, a racist contempt that is, paradoxically, a universal misanthropy. Pine’s narrative includes extremely offensive racism toward Asian people, “the big Chink,” (404) toward Jewish people, “that Jew grocer” (400), and toward people of southern European heritage, specifically Italian Americans: “my father was an Old World guinea,” and “a poor wop” (399). This last slur is used about himself.

Pine’s displays of racism are therefore tied to his self-loathing and internal conflict concerning his heritage is an important source of tension on the story. He refers to himself using a racial slur and his narrative recounts a lifelong rejection of his Italian American background. Pine presents his background as a barrier to his success, blaming his last name, Pinzetti, for the fact that he didn’t become a part of a prestigious fraternity while he attended the university. He reveals that he later changed his name to Pine from Pinzetti in order to hide his family background, an act that represents his identity conflict.

The story explores the extent to which Pine’s identity is linked to his cultural background, as part of its representation of Pine’s lack of self-awareness. From the beginning of the narrative Pine uses the colloquialisms typical of the Italian American community. He refers to getting beaten up as “eat[ing] knuckles” (405) and to money as “grease” (404). His use of Italian American vernacular demonstrates that despite Pine’s attempts to separate himself from his heritage, it remains an integral part of him. It is also telling that Pine slips into these turns of phrase when he is recounting episodes in which he has behaved badly. Similarly to Pine’s criticism of his parents, it seems that Pine uses his cultural background as an excuse for his own immoral behavior. By blaming his choices on his heritage, he is obliged to reject that part of himself.

Pine’s Italian American heritage also emerges when he is in a difficult situation. When desperately trying to hunt down a seagull, Richard draws up a football analogy: “Pinzetti drops back to pass (Pine, I mean, Pine)” (413). The use of his birth name indicates that when faced with adversity, Pine unconsciously reverts to what he considers to be his origins. His narrative shows that he associates Italian Americans with brute force, an offensive racial stereotype that he seems to draw on when he needs to survive on the island.

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