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29 pages 58 minutes read

Jorge Luis Borges

The Book of Sand

Fiction | Short Story | Adult | Published in 1975

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Symbols & Motifs

The Bible

The Bible takes on multiple meanings in “The Book of Sand,” as the narrator and the salesman share an interest in both the Bible and the Book of Sand, and each chooses the book over the Bible at some point. The Bible is established as less incantatory and mesmerizing—and less disruptive—than the book, but it also represents a certain safety and certainty for the characters. The salesman ultimately reverses his trade, taking the Wycliffe Bible in exchange for the book, and the narrator is unwilling to place the book in the place the Wycliffe formerly occupied.

The Wycliffe Bible, specifically, carries the weight of heresy from the Catholic perspective and from early Protestantism, which is further echoed in the salesman’s Scottish Presbyterian background. Turning from the Wycliffe to the Book of Sand, then, is a double heresy; as the Wycliffe represents distancing from the Catholic Church, the book involves movement away from the Protestant Church. The fact that both characters depart from their religion to seek greater enlightenment from the book shows both the spiritual limitations of religion and the comfort taken in the specific, easily located dogma of an unchanging sacred text.

The Book of Sand

The Book of Sand is a physical manifestation of infinity and of all literature and knowledge. It has infinite pages, which implies the existence of infinity as a concept and leads both the narrator and the salesman to consider disturbing abstractions of space and time. It also leads the narrator to consider the more physical horror that burning the book might present, as he fears that its infinite smoke would end the world. This frames the book as an object of cosmic horror that contradicts and destroys the way that each character sees the world. The book subverts the fundamental expectations of natural law, since it is composed of infinite matter, and the realization of this subversion then calls into question all remaining laws of reality.

At the same time, given its infinite and constantly changing nature, the book theoretically contains more information and writing than any other collection. This element of the fantasy of the book presents the inherent contradictions and frustrations implicit in the pursuit of knowledge: Because knowledge is an infinite, perpetually growing field, its pursuit has no ending. One cannot possess all the knowledge and information in the universe, because the pool of knowledge will always be expanding. The illegibility of the text supports the fundamental idea that true or complete knowledge is always out of reach.

Illustrations

The illustrations in the Book of Sand are its only meaningful components. The writing itself is not readable by either character, and even the man who possessed the book prior to the salesman could not read it. Images, though, are a universal language; the anchor and the mask are identifiable to the narrator, even though he cannot read the surrounding text. Conceptually, the images allow the book to carry meaning despite the illegibility of its text, which allows the narrator to create a theoretical system of order and understanding in the book. His assertion that images appear every 2,000 pages allows him to grasp at some sense of structure and intention behind the text.

The images, then, present a specific level of subjective understanding in the story, as they are the only anchoring points of the book. The narrator finds meaning in them, but he cannot understand the actual descriptions and explanations that surround them. In this way, the images represent a physical understanding of reality; as a person sees the world from only their own perspective, they are seeing the images of the book without getting the fullest possible explanation of what they see. The narrator’s focus on the illustrations reduces the study and pursuit of knowledge to the limitations of what can be understood. Though they imply intention and order, no clear and full understanding of the images and their patterns can be discerned without a comprehension of the text; text and image combine to construct textual meaning.

One Thousand and One Nights

The book One Thousand and One Nights, or Arabian Nights, connects Borges’s story to Orientalism and postcolonial thought while also layering on the idea of infinite text through the framework of storytelling. One Thousand and One Nights presents a series of stories told by Scheherazade as a means of saving her life: A king takes a new virgin as his wife each night and beheads her the following morning, but Scheherazade survives by telling a spellbinding story that is unfinished at dawn. Eager to hear the conclusion, the king allows her to live until the next evening so he can hear the rest of the story. She finishes it but begins a new story that also remains unfinished and continues this cycle for 1,001 nights, during which her listener falls in love with her. The power of storytelling saves her life.

The implication of this framework, similar to The Canterbury Tales or The Decameron, is that the storytelling could continue forever, as Scheherazade can always invent another story. The narrator even identifies his volumes of the book he calls One Thousand and One Nights as incomplete, which implies the possibility of completing the work by adding the remaining stories. The idea of completeness and of completing the volume with a finite number of stories contrasts with the Book of Sand, which is at once complete and incomplete, as its infinite pages are always contained entirely within the Book yet always expanding.

The origin of One Thousand and One Nights establishes a second connection between the book and the East, as the narrator places the book behind his copy of One Thousand and One Nights, rather than associating it with the missing Wycliffe. The Wycliffe Bible, then, becomes a representation of the West, while One Thousand and One Nights and the Book of Sand represent the East. Both Eastern works are hidden, and they are placed in contrast to the Western Bible. The danger of the book is tied to the danger of One Thousand and One Nights. Both books present the disturbing abstraction of infinity and the hypnotic effects of storytelling through the lens of Orientalism that frames the East as both spiritually enlightened and barbarous.

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