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55 pages 1 hour read

John Fowles

The Collector

Fiction | Novel | Adult | Published in 1963

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Chapter 2, Pages 167-235Chapter Summaries & Analyses

Chapter 2, Pages 167-190 Summary

Miranda asks Frederick to tell her more about his family, transcribing their conversation as another play-like dialogue. She compares his upbringing to that of the orphan Pip under the abusive Mrs. Joe in Charles Dickens’s Great Expectations; Frederick doesn’t know the reference. Throughout the conversation, Miranda makes Frederick feel less-than by correcting his grammar; he protests that people usually commend his English.

On Miranda’s request, Frederick reads her a letter from his Aunt Annie. Annie worries Frederick will be reckless with his money and warns him against young women, who can only want him for his fortune. When Miranda condemns Annie’s “nasty mind” (170), Frederick defends Annie on the grounds that she adopted him. He argues that Miranda is bossier than Annie: “You teach me to despise her and think like you, and soon you’ll leave me and I’ll have no one at all” (170). Miranda tells him to shut up. After she sees that she’s hurt Frederick’s feelings, she tries to reconcile by telling an invented fairy tale about a monster who imprisons a princess. The princess tries to help the monster become handsome, but the monster seems to like being ugly. The princess promises that the monster will become handsome if he sets her free: he does and transforms into a handsome prince. The two live happily ever after. Miranda asks for Frederick’s fairy tale; he simply says that he loves her. Miranda sees that there was more dignity in his fairy tale than in hers and feels bad for being mean to him.

Miranda spaces out her escape attempts to rebuild Frederick’s goodwill. However, Miranda notices that after each escape attempt, Frederick seems closer and closer to violence: “It’s when I try to flutter out of line that he hates me. I’m meant to be dead, pinned, always the same, always beautiful” (185). Miranda persuades Frederick to send a letter to her parents assuring them of her health. He finds the tiny distress note Miranda hides in the envelope and is shocked to learn from the note that Miranda is frightened. Miranda’s attempt to tunnel out fails, as does her faking appendicitis. She begins calling Frederick the Old Man of the Sea, referring to the figure in Greek mythology who tricks travelers into carrying him on their shoulders, only to hang on until they die.

In another play-like dialogue, Frederick and Miranda argue about The Catcher in the Rye. Frederick thinks Holden has no reason to be disaffected, because he comes from a wealthy family. In response, Miranda extolls the book’s reputation: “You realize this is one of the most brilliant studies of adolescence ever written?” (186). To Miranda, Frederick’s dismissal of the book epitomizes the ignorance of what George terms “the New People,” whom Miranda describes as “the new-class people with their cars and their money and their tellies and their stupid vulgarities and their stupid crawling imitation of the bourgeoisie” (188).

Imprisoned by Frederick, Miranda sees herself as a bourgeois martyr in the cultural war against the hordes of New People that Frederick represents. Miranda believes that New People like Frederick don’t deserve money, because they don’t know how to spend it; she shares George’s belief that money strips the poor of their virtue. Miranda urges Frederick to give his money to charity. To her, his refusal exemplifies the characteristic cynicism of New People, who use their mistrust of everyone as an excuse to be selfish.

As the weeks pass, Miranda notices that her interactions with Frederick seem more and more unremarkable: As the only person Miranda sees, Frederick becomes the new normal. Miranda feels as if she’s shipwrecked on an island with him.

Chapter 2, Pages 191-235 Summary

After Frederick breaks his promise to release Miranda after four weeks, she goes on a five-day hunger strike (during which she doesn’t journal). That Frederick didn’t rape her after he chloroformed her is both a relief and a mystery to Miranda: “He’s not human; he’s an empty space disguised as a human” (192).

Miranda despises Frederick’s hatred for everyone and everything outside his class—a hatred characteristic of New People. However, she acknowledges that Frederick isn’t a stereotypical New Person: Unlike most New People, who are passionless, Frederick is capable of absolute love.

Miranda resolves to stop being nice to Frederick and to be militant in treating their relationship as that of a prisoner and jailer. However, Miranda struggles to maintain a consistently icy attitude—hatred isn’t in her nature and she inevitably ends up pitying Frederick. When she gets her hands on the ax he leaves out, she can’t bring herself to hit him hard enough to kill him. Rereading The Tempest, Miranda finds that she now pities Caliban.

Miranda changes her strategy, believing now that the only way to eventually escape is to “lameduck” Frederick (197)—to sympathize and teach him how to better himself. Resorting to violence was to lower herself to Frederick’s level—to sacrifice her superiority. She begins calling Frederick “Ferdinand” instead of Caliban (which she usually calls him).

However, Miranda soon realizes that she needs to do more than lameduck Frederick. Although sex is sacred to her—she doesn’t believe in sex without love, despite knowing that this belief is uncool in the free-love 1960s—she decides to make a strategic sacrifice: seduce Frederick to secure her freedom. She decides to stop short of sex, but to let him do anything else to her. She wishes she weren’t a virgin so that she’d have more experience in seduction.

Despite Frederick’s protestations, Miranda believes that Frederick has a hidden sexual motive until she tries to seduce him. His lack of arousal and inability to get an erection confuses her—without desire, he isn’t a man. In his non-arousal Miranda sees both childlike innocence and selfishness. Miranda’s attempted seduction ignites a deep, characteristically male anger in Frederick; she remarks that men “sulk if you don’t give, and hate you when you do” (214). Miranda’s failed seduction kills her confidence in her general superiority: “I always thought I knew more, felt more, understood more. But I don’t even know enough to handle Caliban […] I’m the one who needs lameducking” (227).

In the days following her attempted seduction, Miranda fantasizes about having sex with George. She sees that even sex without love can be beautiful; what’s ugly is the “frozen lifeless utter lack-love between Caliban and me” (216). She decides she wants to marry George: His inevitable betrayals won’t hurt her because, as a woman, she can stand his cruelty. She decides to stop journaling once she’s free because she only writes what she wants to hear. 

Miranda gets sick and begins to despair. She curses Frederick for denying her a doctor and keeping her in the stuffy cellar. When he forces her to pose for naked photographs, she sees that beneath his politeness, Frederick’s goal has always been to degrade and destroy her. She curses Frederick, God, and the selfishness of people, and sinks into greater despair. As she gets progressively sicker, her journal entries get shorter. In her final lines, she begs God not to let her die. 

Chapter 2, Pages 167-235 Analysis

The connection between the novel and Shakespeare’s The Tempest becomes even stronger in this section, as Fowles’s protagonists develop a strange intimacy, as if they are the only two people left on earth. Miranda suddenly has “the most peculiar closeness to him—not love or attraction or sympathy in any way. But linked destiny. Like being shipwrecked on an island—a raft—together. In every way not wanting to be together. But together” (196). Her analogy is another reference to The Tempest, in which Ferdinand shipwrecks on Miranda’s island, where she has been trapped most of her life. Isolated as the only young humans on that unpopulated island, Ferdinand and Miranda become a sort of Adam and Eve—lovers alone in the world; for Miranda, this is quite literal, as Ferdinand is the first young human male she has ever seen. The Collector subverts this romance of isolation, depicting Miranda instead as Shakespeare’s pre-Ferdinand Miranda, stranded on an island with a monstrous would-be lover (Caliban) who inflicts his obsession and tries to convince her that he is worthy.

Despite her best efforts, Miranda pities Frederick, sometimes even empathizing with him. This is a crucial, paradoxical element of the LordBondsman Dialectic: the inferior recognizes the humanity of the superior. Miranda sees Frederick as a tragic figure fated for a hollow existence:

I feel the sadness of his life, too, terribly. And of those of his miserable aunt and his cousin and their relatives in Australia. The great dull hopeless weight of it. […] People who would never see, feel, dance, draw, cry at music, feel the world, the west wind. Never be in any real sense. (196)

To Miranda, the lower classes—especially the upwardly mobile New People (the petite bourgeoisie)—are pitiable because they can’t appreciate nature and the arts. These pursuits give life vitality only afforded to the bourgeoisie. Miranda and Frederick share this condescending attitude about the masses; the difference is that Frederick is told he’s inferior while secretly believing that he’s superior in his rare morality and integrity, while Miranda is both told and believes that she’s superior. Miranda has a superiority complex, believing she’s precocious, while fearing she’s mediocre. Frederick has an inferiority complex: He overemphasizes his weakness, pretending to be content by subjugating himself to Miranda, while secretly wanting to dominate her.

The language Miranda uses to describe Frederick reveals that she thinks he’s subhuman. Calling him Caliban implies that, like Shakespeare’s character, Frederick is a primeval enslaved monster. Miranda’s other terms for Frederick add to this characterization. She calls Frederick a “cunning brute” (196) for diffusing her anger by buying her things she likes and describes him as a facsimile of a person at best: “He’s not human; he’s an empty space disguised as a human” (192). This description has two related meanings, both of which play into the novel’s theme of Bad Faith and Becoming Authentic. First, as a New Person, Frederick wears a bourgeois disguise. Second, as someone who also doesn’t perfectly fit the stereotype of the violent criminal, Frederick keeps his motives and desires opaque from Miranda. His true character is an empty space disguised by his manners, which he wears as a costume.

Miranda’s frequent literary references mark the class difference between her and Frederick—such references are the purview of the educated bourgeoisie. Her offhand pity for Frederick’s childhood doesn’t land, because Frederick is unfamiliar with Dickens’s Great Expectations, and so doesn’t know what to make of Miranda’s calling him “Pip,” Dickens’s rags-to-riches protagonist. Later, Miranda insults Frederick by calling him the Old Man of the Sea, referring to the figure in Greek myth who slowly kills travelers by clinging to their backs. This insult implies that Frederick is deceitful and suffocating, like the demigod. Their argument over The Catcher in the Rye reveals Miranda’s snobbery and pretension. After she criticized Frederick for liking pulp fiction, Frederick internalizes her words and reads Salinger’s novel. However, when he forms his own opinion of that book, Miranda does not engage with his thoughts, and instead parrots critical consensus as her opinion: “You realize this is one of the most brilliant studies of adolescence ever written?” (186). Just as she did with George’s taste for art, Miranda simply adopts the ideas of those her education has told her to value. 

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